Corruption and Bribery
Tuesday, October 20, 2009
Corruption and Bribery Will Destroy Our Nation
By
Zaharuddin Abd Rahman
http://www.zaharuddin.net/
Bribe is wealth earned by accomplishing a task for a party that should have been done without any compensation (whether to bring benefit to the party or to avoid harm). In some situations, bribery is similar to tips or rewards and distorted by some people who say that ‘this is not bribery, but a reward'.
Bribery is clearly prohibited in the Al-Qur'an and Hadith. Allah s.w.t. mentioned:
Meaning : "And do not devour your property among yourselves by wrongful means, nor offer it as a bribe to judges, with intent that you may unlawfully swallow up a portion of other people's property, while you know." (Al-Baqarah:188)
It is mentioned in a hadith:
Meaning : "The Prophet s.a.w. has condemned the giver or receiver of bribe in decision making (ruler, management, judges etc...)" (Narrated by At- Tirmidzi, 3/622: Imam Tirmidzi said: Hasan Sahih)
DEFINITION OF CORRUPTION AND BRIBE
1) Money, donation, loan, fee, gift, expensive collateral, properties (moveable or immovable), rights in properties or any other similar benefits;
2) Any positions, titles, designations, jobs, contracts or services, and promise for any type of job or service
3) Any payments, exemptions, settlement of loans, obligations and liabilities either in whole or in part;
4) Any type of compensation, discount, commission, rebate or bonus;
5) Any action that prevents oneself from claiming any money or monetary value or luxurious items;
6) Any type of service or help such as protection from any penalties, disciplinary penalties, civil or criminal charges. This includes using one's authority or preventing from using one's authority to provide that protection; and
7) Any offers or promises, with or without conditions, to give bribes such as any of the above items
TYPES OF BRIBERY
Below are several types of bribery:
Requesting/receiving bribe
Any person or agent that request/receive/agree to accept any bribe (money/items/services etc.) as a motivator or reward to do or not to do anything related to the transaction or related to a formal transaction, principal/employer
Offering/giving bribe
Any persons or agents that offer/give/agree to give a bribe (money/ items/services etc.) as a motivator or reward to perform or not to perform any related transaction or related to a formal transaction, principal/employer.
Making a fake claim
Any person who gives to an agent, or an agent gives to his principal/ employer, a document that he/she knows or realizes contains forged information, which is important to the principal/employer, with the intention of deceiving his/her principal/employer.
Misusing title/position
Any public sector executive that use their title and position to receive bribery for any decisions or actions related to himself, where the executive, his relatives or his cronies have an interest in directly or indirectly.
Source: Anti-Corruption Agency, Malaysia
If you are involved in business or politics, its not uncommon to face one of the situations above. If so, remind yourself of the following:
The Prophet s.a.w. said:
"Whoever that we take to do a job, and it is allocated for you a rizq (wages or rewards), then whatever that he takes after that is ghulul (betrayal)" (Narrated by Abu Daud, no 2943, Albani: Sahih; Ma'lim as-Sunan, Al-Khattabi, 3/8 Dar Kutub Ilmiah publication ]
2) A governor responsible for collecting zakat from the Azad tribe, when completing his job, returned to the Prophet s.a.w., keeping half of money and said
"This is for you (portion for Islam) and this has been given to me as a gift."
The Prophet stood up on the pulpit and said:
"Be known, leave and stay at your father's or mother's house to see whether you will be given gifts or not, if you are really true (deserve a gift)." (Al-Bukhari & Muslim)
3) A narration mentions that Rasulullah s.a.w. sent Abdullah Rawahah to Khaibar (Domain of the Jews that was under Islamic authority) to value the dates from the district since Rasulullah s.a.w. has decided that the revenue of Khaibar should be divided into two; half for the Jews and the other half for Muslims.
While Abdullah Rawahah was performing his tasks, the Jews came to him and brought a variety of ornaments and said to Abdullah:
"These ornaments are for you, lighten us up and give us more than half." Abdullah replied, "Dear Jews! For the sake of Allah s.w.t. you are indeed Allah s.w.t.'s creation that I hate the most. What you are doing now makes me hate you more. The bribe that you offer is haram, and we as Muslims will not have it!" By hearing the answer, they (the Jews) then said, "On this (attitude) the heavens and earth stand!" (Imam Malik, Al-Muwattha':1450)
4) Rasulullah s.a.w. said:
"The gifts given to the enforcer are suht (haram) and the bribery received by a judge is kufur" (Narrated by Ahmad).
Call it bribe or gift; both are obviously haram in Islam. All wealth gained from bribery is haram, to keep them is haram and to expense them is haram. Hence, every receiver, giver and middleman involved in this haram activity must be punished, and the punishment for them is ta'zir.
Heavy ta'zir has to be imposed on these individuals as a lesson to them and to discourage other Muslims. Nowadays, without the application of the Islamic uqubat system, we can see people who are involved in bribery still smiling and looking so calm while facing trial in court. They feel no guilt or worry for the despicable things that they have done.
REPORTING FOR THOSE WHO KNOW
According to Islamic law, an individual who knows is obligated to report it to the authoritative bodies. If not, he is considered abetting and will bear the sin as well. Hiding or letting this epidemic continue will have a negative effect on Islam, corporations, organizations and the country. In the end, all will be exposed and eventually collapse.
Unfortunately, I am sure the reasons below are among the main barriers to reporting any wrongdoing:
1) Does not have written evidence or if he has, the document is private and confidential (P&C). If he reports it, he will instead, be charged with the Official Secrets Act (OSA). This problem should be reviewed by the authoritaties if they are really serious in fighting bribery.
2) Sympathy, because they are friends or close acquaintances. To those involved, remember that you will also bear the sin of abetting.
3) A "don't care" attitude. This is also considered sinful in Islam.
4) Too lazy to go to court. Rightly, there should not be laziness in fighting what is wrong and evil. This is an indication of a weak iman.
5) Worried that it will backfire if the whistleblower is not protected. Authorities must ensure protection or no one will come forward.
6) No confidence in the authoritative bodies. Concerned that the authoritative bodies will be bribed and the whistleblower is charged instead. The authoritative bodies need to earn the public's confidence.
7) Anxious because the individuals involved in bribery is well connected and powerful. These are indications of a country awaiting its destruction.
The Prophet s.a.w. said:
"Indeed, the previous nations perished because if the respected people among them steal, they will ignore it, but if lower class people steal, they will cut their hands. For the sake of God in whose hand my soul resides, if Fatimah Muhammad steals, certainly I will cut her hands!"
THE EFFECTS OF BRIBERY
Bribery is haram in Islam because it will corrupt society and the nation. I do not intend to give a lengthy explanation regarding this, only a brief overview on the implications of bribery:
1) Easy ticket to hell. For Muslims especially, bribery will ease the path to hell.
2) Obliterate fairness in society. Protection of wealth, dignity, life and self cannot be insured. All can be bought.
3) Producing an incompetent society. The number competent, skilful and knowledgeable people will decline as skills have no more meaning. The skill to bribe is more important.
4) Selfish society. Individuals will only think about themselves without the negative effects on the victims in the short term and to the country in the long-run.
5) Producing poor quality work. It threatens safety and peace. A job granted due to bribery exposes the public to danger due to low quality of work/construction.
6) Increase in management cost. New entrepreneurs will face expansion problems due to cost of bribery.
7) Slow response and management. People will delay a task to wait for higher bribes. Approvals may take longer if the executives at each level desire bribes before processing an application etc.
8) Snowball effect. The person who takes bribes enjoys it and feeds his family with it. Eventually the whole family may be addicted to easy money. Allah s.w.t. said:
"In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies." (Al-Baqarah:10)
Hence, to those who feed his family with bribery, without sincere taubat, Allah s.w.t. may plant the opportunity for his children to follow his footsteps that will eventually annihilate the family.
9) Imbalance in the distribution of wealth. The rich will become richer and the poor will become poorer. The poor will face enormous difficulties in improving their lives since they have no ‘connections', and not enough money.
Regards,
Zaharuddin Abd Rahman
http://www.zaharuddin.net/
By
Zaharuddin Abd Rahman
http://www.zaharuddin.net/
Bribe is wealth earned by accomplishing a task for a party that should have been done without any compensation (whether to bring benefit to the party or to avoid harm). In some situations, bribery is similar to tips or rewards and distorted by some people who say that ‘this is not bribery, but a reward'.
Bribery is clearly prohibited in the Al-Qur'an and Hadith. Allah s.w.t. mentioned:
Meaning : "And do not devour your property among yourselves by wrongful means, nor offer it as a bribe to judges, with intent that you may unlawfully swallow up a portion of other people's property, while you know." (Al-Baqarah:188)
It is mentioned in a hadith:
Meaning : "The Prophet s.a.w. has condemned the giver or receiver of bribe in decision making (ruler, management, judges etc...)" (Narrated by At- Tirmidzi, 3/622: Imam Tirmidzi said: Hasan Sahih)
DEFINITION OF CORRUPTION AND BRIBE
1) Money, donation, loan, fee, gift, expensive collateral, properties (moveable or immovable), rights in properties or any other similar benefits;
2) Any positions, titles, designations, jobs, contracts or services, and promise for any type of job or service
3) Any payments, exemptions, settlement of loans, obligations and liabilities either in whole or in part;
4) Any type of compensation, discount, commission, rebate or bonus;
5) Any action that prevents oneself from claiming any money or monetary value or luxurious items;
6) Any type of service or help such as protection from any penalties, disciplinary penalties, civil or criminal charges. This includes using one's authority or preventing from using one's authority to provide that protection; and
7) Any offers or promises, with or without conditions, to give bribes such as any of the above items
TYPES OF BRIBERY
Below are several types of bribery:
Requesting/receiving bribe
Any person or agent that request/receive/agree to accept any bribe (money/items/services etc.) as a motivator or reward to do or not to do anything related to the transaction or related to a formal transaction, principal/employer
Offering/giving bribe
Any persons or agents that offer/give/agree to give a bribe (money/ items/services etc.) as a motivator or reward to perform or not to perform any related transaction or related to a formal transaction, principal/employer.
Making a fake claim
Any person who gives to an agent, or an agent gives to his principal/ employer, a document that he/she knows or realizes contains forged information, which is important to the principal/employer, with the intention of deceiving his/her principal/employer.
Misusing title/position
Any public sector executive that use their title and position to receive bribery for any decisions or actions related to himself, where the executive, his relatives or his cronies have an interest in directly or indirectly.
Source: Anti-Corruption Agency, Malaysia
If you are involved in business or politics, its not uncommon to face one of the situations above. If so, remind yourself of the following:
The Prophet s.a.w. said:
"Whoever that we take to do a job, and it is allocated for you a rizq (wages or rewards), then whatever that he takes after that is ghulul (betrayal)" (Narrated by Abu Daud, no 2943, Albani: Sahih; Ma'lim as-Sunan, Al-Khattabi, 3/8 Dar Kutub Ilmiah publication ]
2) A governor responsible for collecting zakat from the Azad tribe, when completing his job, returned to the Prophet s.a.w., keeping half of money and said
"This is for you (portion for Islam) and this has been given to me as a gift."
The Prophet stood up on the pulpit and said:
"Be known, leave and stay at your father's or mother's house to see whether you will be given gifts or not, if you are really true (deserve a gift)." (Al-Bukhari & Muslim)
3) A narration mentions that Rasulullah s.a.w. sent Abdullah Rawahah to Khaibar (Domain of the Jews that was under Islamic authority) to value the dates from the district since Rasulullah s.a.w. has decided that the revenue of Khaibar should be divided into two; half for the Jews and the other half for Muslims.
While Abdullah Rawahah was performing his tasks, the Jews came to him and brought a variety of ornaments and said to Abdullah:
"These ornaments are for you, lighten us up and give us more than half." Abdullah replied, "Dear Jews! For the sake of Allah s.w.t. you are indeed Allah s.w.t.'s creation that I hate the most. What you are doing now makes me hate you more. The bribe that you offer is haram, and we as Muslims will not have it!" By hearing the answer, they (the Jews) then said, "On this (attitude) the heavens and earth stand!" (Imam Malik, Al-Muwattha':1450)
4) Rasulullah s.a.w. said:
"The gifts given to the enforcer are suht (haram) and the bribery received by a judge is kufur" (Narrated by Ahmad).
Call it bribe or gift; both are obviously haram in Islam. All wealth gained from bribery is haram, to keep them is haram and to expense them is haram. Hence, every receiver, giver and middleman involved in this haram activity must be punished, and the punishment for them is ta'zir.
Heavy ta'zir has to be imposed on these individuals as a lesson to them and to discourage other Muslims. Nowadays, without the application of the Islamic uqubat system, we can see people who are involved in bribery still smiling and looking so calm while facing trial in court. They feel no guilt or worry for the despicable things that they have done.
REPORTING FOR THOSE WHO KNOW
According to Islamic law, an individual who knows is obligated to report it to the authoritative bodies. If not, he is considered abetting and will bear the sin as well. Hiding or letting this epidemic continue will have a negative effect on Islam, corporations, organizations and the country. In the end, all will be exposed and eventually collapse.
Unfortunately, I am sure the reasons below are among the main barriers to reporting any wrongdoing:
1) Does not have written evidence or if he has, the document is private and confidential (P&C). If he reports it, he will instead, be charged with the Official Secrets Act (OSA). This problem should be reviewed by the authoritaties if they are really serious in fighting bribery.
2) Sympathy, because they are friends or close acquaintances. To those involved, remember that you will also bear the sin of abetting.
3) A "don't care" attitude. This is also considered sinful in Islam.
4) Too lazy to go to court. Rightly, there should not be laziness in fighting what is wrong and evil. This is an indication of a weak iman.
5) Worried that it will backfire if the whistleblower is not protected. Authorities must ensure protection or no one will come forward.
6) No confidence in the authoritative bodies. Concerned that the authoritative bodies will be bribed and the whistleblower is charged instead. The authoritative bodies need to earn the public's confidence.
7) Anxious because the individuals involved in bribery is well connected and powerful. These are indications of a country awaiting its destruction.
The Prophet s.a.w. said:
"Indeed, the previous nations perished because if the respected people among them steal, they will ignore it, but if lower class people steal, they will cut their hands. For the sake of God in whose hand my soul resides, if Fatimah Muhammad steals, certainly I will cut her hands!"
THE EFFECTS OF BRIBERY
Bribery is haram in Islam because it will corrupt society and the nation. I do not intend to give a lengthy explanation regarding this, only a brief overview on the implications of bribery:
1) Easy ticket to hell. For Muslims especially, bribery will ease the path to hell.
2) Obliterate fairness in society. Protection of wealth, dignity, life and self cannot be insured. All can be bought.
3) Producing an incompetent society. The number competent, skilful and knowledgeable people will decline as skills have no more meaning. The skill to bribe is more important.
4) Selfish society. Individuals will only think about themselves without the negative effects on the victims in the short term and to the country in the long-run.
5) Producing poor quality work. It threatens safety and peace. A job granted due to bribery exposes the public to danger due to low quality of work/construction.
6) Increase in management cost. New entrepreneurs will face expansion problems due to cost of bribery.
7) Slow response and management. People will delay a task to wait for higher bribes. Approvals may take longer if the executives at each level desire bribes before processing an application etc.
8) Snowball effect. The person who takes bribes enjoys it and feeds his family with it. Eventually the whole family may be addicted to easy money. Allah s.w.t. said:
"In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies." (Al-Baqarah:10)
Hence, to those who feed his family with bribery, without sincere taubat, Allah s.w.t. may plant the opportunity for his children to follow his footsteps that will eventually annihilate the family.
9) Imbalance in the distribution of wealth. The rich will become richer and the poor will become poorer. The poor will face enormous difficulties in improving their lives since they have no ‘connections', and not enough money.
Regards,
Zaharuddin Abd Rahman
http://www.zaharuddin.net/
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